Educate the Youth About the Only Begotten Daughter

Three days after my dreams of the eggs with the elderly men, I dreamt I was at my childhood home in Canada. I was rushing around frantically, preparing my family for the arrival of the Holy Mother Han, the Only Begotten Daughter. Hundreds of young people, ranging from age four to college age, were flooding my parents’ parking lot and neighboring streets, eagerly awaiting her arrival. After ensuring my husband and all the children were properly lined up, I saw her car approaching. She rode in the Rolls Royce given to her by her first son, Hyo-Jin.

All the young people erupted in thunderous applause and jubilant cheers as Holy Mother Han arrived. When she emerged from the car, she wore a long Roman-style cloak with a luxurious fur collar draped over her shoulders. Her radiant smile illuminated her face, igniting even greater excitement among the gathered youth as the car door opened and she looked up at the crowd. The youth were ecstatic and they cheered her arrival with happiness and excitement. When she stepped out of the car, I noticed her shoulders appeared unusually broad. She stepped out, stood tall, emphasizing her strong, commanding presence. Her daughter-in-law, Yeon-Ah, stood beside her as I guided them to the entrance of my home, where she walked in with graceful deliberation. I then escorted her upstairs to her room, and then I awoke.

Later, I came to understand these two dreams as loving guidance from God to change my focus from the elder generation to the younger. During that period, I had been earnestly trying to share my experiences with church elders and leaders but found little receptivity. My heart was heavy with concern, not for myself, but for Holy Mother Han’s mission as God’s Only Begotten Daughter. If they did not support her then how would her message get across? Upon

Through these dreams, I felt God was sharing a gentle truth—that even elders, despite their position to receive new life (symbolized by mother's milk), might find it challenging to embrace new understanding. Their wealth of life experiences (represented by large teeth) could create resistance to this spiritual nourishment, potentially causing pain both to themselves and to Mother. The dreams seemed to offer a path forward—to share these teachings with young people whose hearts were naturally open and receptive to Holy Mother Han. Looking back, I can see how this guidance was realized as the younger generation embraced these teachings after I completed my degree and had begun sharing what I learned about Holy Mother Han with them.